lady-justice.gifIt appears that not only are some people in the Barisan Nasional government stupid, some judges in the judiciary are equally stupid.

Article 11(1) of the Federal Constitution of Malaysia – the supreme law of the land, the last time I heard – clearly states that “every person has the right to profess and practise his religion and, subject to Clause (4), to propagate it.”

I’m not all that familiar with the intricacies of the Lina Joy case, but I do know that she converted to Christianity by her own choice.

Without even reading the judgments of Federal Court, I believe it’s safe to say that the Malaysia Boleh! spirit has done it again – do something stupid that no one in their right mind would.

Whilst reading about the court’s decision on Malaysiakini, I decided to view the accompanying video clip and saw my old friend Yusri Mohamad, who’s now the President of ABIM, speaking on the court’s decision.

I must say that I am very disappointed with my friend’s position on this matter. I don’t seem to remember him having such a conservative approach to religion and spirituality.

Anyway, he mentioned something about the majority of Muslims and non-Muslims being happy with the Court’s decision. Well, my friend, just in case you’ve forgotten, religion and spirituality is not about the majority. It’s about our personal relationship with God, however we may perceive him or her. And, by the way, Islam is submission to the will of God, not the majority.

If the fair conclusion of any matter is simply about the majority, then the lines that I just quoted from the Federal Constitution are completely meaningless and useless. And since we’re on that track, we may as well just have mob rule and victimise every soul who dares to have a different opinion or belief.

Or did I miss a new amendment to the Constitution? Did the Parliament surreptitiously insert the words “except Muslims” when we were all sleeping?

That’s not the end of it, though. Just before he concluded his speech, Yusri suggested that “less confrontational and less controversial” methods be used to address this issue. Isn’t it obvious that this is a matter that is fundamental to a person’s identity and being? What is a less confrontational and less controversial approach when the State tells me that I can’t believe what I want to believe?

And, correct me if I’m wrong, isn’t there a verse in the Holy Quran that says that there is no compulsion in religion? If this is not compulsion, I don’t know what is.